Sayling Away

Author name: Sayling@@Away

Book Review: Fae or Foe? The Cracklock Saga Book 1 by C A Deegan (@CracklockSaga) #RBRT #YA #magical adventure

Although this book is listed for YA, I have found many such books a great ride, so even though I am not into magical ‘stuff,’ I decided to give this a read. I was not disappointed in my choice. This book is indeed magical – a breathtaking adventure of such imagination that I read myself right into the second book in the series. Jack Crackley is a normal young teenager, who has a lot on his plate – two jobs to help support himself and his mum, school, lumbering twins at his school who think he and his classmates are good punching bags, and a strange disease affecting young children everywhere. One day they are fine, the next they are comatose and resemble very old people. The adventure begins when Jack is asked to help move a table by a seemingly innocuous elderly gentlemen who lives in a huge old house on his paper route. What Jack finds in the house changes his life forever: he discovers he can see gnomes and other small creatures he can’t identify – a hidden world he never knew about – and most of them mean him harm. Jack escaped with no idea who he really is, but he has fae (fairies, brownies, and other little folk) all around him to help him find out. Since he was a baby, Jack and his mother have been living under a magic spell (a glamour) designed to shield him from the clutches of the evil side of his family, the Cracklocks (he is actually Jack Cracklock). But his glamour begins to fail, just as his Aunt Agatha and cousin Anastasia and her devil of a son discover where Jack is living and plot to capture him for what end is not clear—but it is evil and designed to end the world of the fae. His human reality and the magical world of the fae collide and he discovers that monsters are not only make believe. The book is full of richly drawn characters, and there is humor and whimsy on practically every page. New imaginative, magical devices appear with regularity, and there is steady tension, punctuated by breathless stretches. Adventure at its highest in a world previously unimagined. Treat yourself. Read this. Five stars. About the author (Amazon) C A Deegan lives in the East Midlands, right in the center of the UK, and when he’s not writing or working, he’s with the family or walking the dog in the local woodlands with half an eye out for those ever-elusive Fae. The “Cracklock Saga” series of books came about from reading some pretty awful fairy books to his children over the years. But as he ground his way through these with gritted teeth, he always wondered what would happen if someone didn’t like fairies, what they would do about it, and could anybody stop them? This idea grew, and the Cracklocks were born. You can find the author at At his book site: http://www.thecracklocksaga.com On twitter: @CracklockSaga On Facebook: https://www.facebook.com/TheCracklockSaga Fae or Foe is on Amazon: 0 0

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Seasons of Starvation and Plenty

Starvation continued beyond the first winter.  After the first year, the late spring through early fall was a time of plenty. Winters remained times of starvation, however, because ships containing new colonists continued to arrive, sent by the Merchant Adventurers in London – the Fortune (1621), and the Anne and the Little James (1623). These people arrived without any food supplies, clothes, or wherewithal for their life in the colony. They were distributed to live in the existing homes and during the winters, food had to be rationed so everyone could eat. A conjectural image of Bradford, produced as a postcard in 1904 by A.S. Burbank of Plymouth Bradford wrote of these newcomers there were “good members to the body”, some being the wives and children of men there already, some since the Fortune came over in 1621. But Bradford also related about those unfit for such a hardship settlement: “And some were so bad, as they were faine to be at charge to send them home again next year.” So the names of some of the people arriving on these ships disappeared from the colony’s rolls after 1623. Members of the Plymouth Colony began trading with fishermen and Native tribes in Maine within a few years of their arrival in 1620. In 1622 they dispatched a small expedition by boat to Damariscove Island, where they obtained supplies and food which carried them through a difficult summer until their crops could be harvested. They also had to bargain at various Native American villages for corn. ****** When starvation was not a problem, the colonists’ diet was a healthy one, helped by knowledge from the Pokanokets (Wampanaugs) who lived around them. Beans, squash, pumpkin Sunchokes – a tubular-shaped, thin-skinned root vegetable of the sunflower plant family that’s in season from late fall through early spring. Also called a Jerusalem artichokes. Corn bread and corn porridge Wild greens (watercress) Fowl (duck, swan, goose, turkey) Mishoons and hunting. Credit: Plimoth-Patuxet (a mishhoon the Wampanoag word for boat, using fire as a tool to hollow out a tree.) Venison Fish – The Separatists were not big fish eaters. Being farmers, they were meat and bread eaters. Lobsters, clams and eels. The Separatists loved eels but soon came to regard lobster as food for the poor because of their abundance and the fact they ate a lot of them early on. Nuts (walnuts, chestnuts, beechnuts) – some of the first food they harvest when they came ashore in Cape Cod Bay. Wild berries: Cranberries and currants – wild currants are closely related to gooseberries. Currants come in red, black, and gold colors when ripe. North America is host to more than 80 varieties Once gardens were established: many different kinds of herbs, onions, garlic, and vegetables like parsley, lettuce, spinach, carrots and turnips.  Also after a few years, they grew cowcumbers (cucumbers). Water and also beer made from corn ****** Cooking was done in the fireplace alcove our outside. Baking was done outside in communal ovens. Eventually, they built real fireplaces with ovens in the back and later to the side. How did they know the temperature to cook at? How did they know when their baking was done? The Separatists initially tried but failed to grow rye, barley and wheat. In the beginning, barley crops often failed, and the cost of importation was prohibitive. Hops were first introduced into this country from Europe by the Massachusetts Company in 1629. Food plays an important part in my book, The Last Pilgrim. 0 0

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The Pilgrims Were Not the Same as Puritans

Pilgrims Going to Church, oil on canvas, 1867, by George Henry Boughton This is a common misconception, mixing the two quite different approaches to the Protestant religion. The Pilgrims were actually called Separatists. Separatists believed that the only way to live according to Biblical precepts was to leave the Church of England to worship in their own way. Separatists rejected idolatry, trappings, and all sacraments (except for baptism), along with all holidays, including Christmas.  Thus confession, penance, confirmation, ordination, marriage, and last rites did not exist in their religion.  Separatists viewed them as inventions of the Roman Church, had no scriptural basis, and were therefore superstitions. They had no building designated as a church. They could meet anywhere and the place would simply be called a meeting house. Separatists attempted to keep their religion apart from their government, as written in the Mayflower Compact. You could be a citizen in the Plimoth Colony but not be a Separatist (you did have to pay taxes!) This is why people who practiced other forms of religion, such as Quakers, were generally tolerated. Puritans wanted to reform the Church of England from within and kept many of the practices, including the sacraments. Idolatry – paintings, statues, etc. – could be seen in the churches they built. The Puritans’ religion and their government (of the Massachusetts Bay Colony) were intertwined. Other forms of religion were NOT tolerated, and their practitioners were persecuted. Both Puritans and Separatists shared a form of worship and self-organization called the congregational way: no prayer book other than the Bible, no formal creeds or belief statements, and the head of the church was Jesus Christ. And for both Puritans and Separatists, their members (only men) made decisions regarding their religion, such as the selection of their leaders, democratically. Thus in The Last Pilgrim, there are no formal marriage ceremonies, just gatherings to celebrate after these unions were noted in the colony’s records.  There is some interesting tidbits about baptism: one of the most heated discussions at that time was whether baptism should be done by immersing the baby in water or just sprinkling water on the head! I couldn’t get into this distinction in-depth in the book, so this was part of my background rsearch. 0 0

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Pilgrim Homes, Food and Farms

On 28 December 1620, house plots were assigned to family groups–each family was responsible for building their own house. Once warmer weather set in, their progress was impeded by a request from Captain Miles Standish to build a fort at the top of the hill to house the cannon and arms, followed by a request to erect a 6-9’ palisade around the settlement. This latter was a half-mile in length. Later, everyone was engaged in planting the corn crop and taking care of the new shoots as they came up. This took men away from working on their own houses. By December of 1621, seven houses had been built with four of them for common use. This is an aerial view of Plimoth-Patuxet, the village as it was circa 1622-23. Remember, the colonists were not skilled carpenters and lacked tools, so their first houses were fairly crude, just protection from wilds animals and the elements. They had one door, one window, dirt floors, fireplace, and a wooden chimney (also a fire hazard). In the 1600s and into the 1700s, the typical fireplace was a walk-in, a wide open recess, with only a semblance of a mantel or no mantel at all. The houses were lined inside with daub and wattle but had no insulation, so they were hot in the summer and cold in the winter. And smoky. They were crowded, sometimes with six or more people.  The windows usually had shutters and were covered over with oiled paper in the winter. Daub and wattle has been used for at least 6000 years. It is a woven lattice of wooden strips or twigs  called wattle, which is filled in with daub, a sticky material usually made of some combination of wet soil, clay, sand, animal dung and straw. The women planted gardens as soon as possible beside or behind their houses, using seeds they brought with them from England. Some of the seeds did not do well, but onions, garlic, and vegetables like parsley, lettuce, spinach, carrots, and turnips did well.  Later they learned to cultivate squash and pumpkin. Separatists initially tried, but failed, to grow rye, barley, and wheat, so corn was their main crop. The Separatists drank water until they learned to use corn to make beer. Hops were first introduced from Europe by the Massachusetts Bay Company in 1629. They didn’t have any livestock. Only chickens and maybe a pig or goat came on the Mayflower. The chickens ran free in the settlement and were fed worms because grain could not be spared for them. So the first two years were made more difficult. Three Red Devon milking cows came only in 1623 – so no milk, no butter, no cheese unless there was a goat or two – but this was not recorded.  The cows came on the Anne and were named Great Black Cow, Lesser Black Cow, and Great White-Backed Cow. That same year, 1623, it was reported that six goats, fifty pigs and many chickens populated the colony. Remember these early colonists were farmers. They did not like to fish and fish was not on the menu often.  Not that they could fish – the fish hooks sent with them were too large for the type of fish in the harbor! During the first two years, all of the crop growing was done communally. But not everyone contributed equally, so in 1623, men were then assigned an acre each family for their own farming, with any surplus food contributed to the common supply.  As the colony grew, more land was needed for farming and in 1628, the Plymouth court distributed land, about   20 acres per share, to the colonists. Livestock was also apportioned. The apportionment of larger farms meant the colonists moved further and further away from the settlement. In time, this led to the establishment of new towns. All of the plots assigned had at least some either ocean or riverfront. That was because there were no roads and the Pilgrims had to return to the settlement for Sunday services. They came by boat. And some maintained their original house in the settlement where they lived in the winter.  By 1624, there were 32 houses in the Plimoth settlement. All this is the background to my book, The Last Pilgrim. 0 0

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A Brutal First Winter and Spring, but the Plimoth Colonists Persevere, with Help

The building of the first homes proceeded at a glacial pace – a pun because of the frequent storms with sleet, rain, or snow. Early on, a map was made of where each house would be built. Each ‘family’ was responsible for the construction of their home. Think of the women, trapped below decks on the Mayflower. They lived in cold and dank since there could’ve been no fires, and they were confined to caring for an increasing number of sick passengers in this dark and fetid environment. Most of the children stayed aboard as well, except for older boys who could help the men with chopping down trees, dressing the trunks, and helping to drag them to the building site. By the time spring rolled around, half of the passengers and half the crew had succumbed to disease, most commonly scurvy and pneumonia.  The Mayflower could not return to England until 1621 because of the decimation of its crew and the bad weather. Food supplies brought on the Mayflower kept dwindling, although fish, clams, greens, venison, rabbit, and other meat would have been available. The women, as caregivers, were particularly hard-hit: only five adult women survived to the coming of spring. Thus the working backbone of the potential colony, the women who cared for the sick, prepared food, washed clothes and so much else were few in numbers and all of the older girls would have been conscripted to work with them, side by side. When the first house was built, the men who had become ill were moved there, and other men cared for them, apparently with kindness and love. But then it burned down and had to be rebuilt. How discouraged the colonists must have been, but they had a deep and abiding faith in their God which somehow saw them through.  Early on, the plan for the settlement was made. Here is the map of where each family’s house would be, from Bradford. Byu spring, the term ‘family’ was loosely defined. With only five wives left, a family might consist of a group of unattached men, although some were assigned to houses along with the orphaned children.   It was during this time that the colonists made first contact with the Natives of the area, when Samoset, an Abenaki sagamore, came into settlement and greeted them in English, saying “welcome”.  Through Samoset, the colonists met Tisquantum (Squanto), the last of the Patuxets on whose land they were building. He served as the translator in the first meeting between the colonists and Massoit (which means sachem), the chief of the Wampanoags. More on this later. That contact meant everything to the survival of the colony because of what Squanto and the Wampanoags taught the settlers many things – how to plant corn, native plants to eat (pumpkins and squash and berries), where to find eels (which the English loved). So how did the Pilgrims build their homes? Not log cabins, as many think. The Pilgrims had never seen a log cabin. They built what they knew with the few tools they had with them – post and beam houses.           Initially, the men only had axes to cut and shape beams and planks for their houses. Imagine how hard that was to do with just axes. Eventually, they had a saw pit for sawing the planks.   The roofs were thatch made from natural reeds and grasses from the nearby salt marshes and often caught fire. So a bucket of water stood by the door to each house. Seven of the 32 houses existing in the winter of 1624 were burned to the ground with everything in them.   What did the houses look like inside? What did the colonists eat? Coming up….     0 0

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The Pilgrims Reach the New World – Now What?

As I mentioned in my last post, land was first sighted from the Mayflower on November 20, 1620, after a voyage of 66 days. Captain Jones determined it was Cape Cod and turned south to reach the land for which the Separatists had a patent – land which was located north of the Hudson River but was considered part of Virginia. After a few hours of sailing south, the Mayflower ran into turbulent shoals, so turbulent that Captain Joines had to consider whether continuing in that direction was wise. The ship was in poor shape and probably would not withstand the battering of the turbulence. There were now more than a few people aboard who were sick, and food and beer supplies (the water had long been fouled) were dwindling. He decided he had no choice but to turn north and sail around the arm of Cape Cod, coming to harborage in Cape Cod Bay early in the morning of the day after. Jones knew exactly where he was. After all, Cape Cod and what would become New England had been visited or exported by several men earlier in the century: Bartholomew Gosnold (1602); Martin Pring(1603); Samuel de Champlain (1605); George Waymouth (1605); Henry Hudson (16090 and John Smith (1614). This is John Smith’s map One very important event occurred while the Mayflower was anchored in Cape Cod Bay – the creation and signing of the Mayflower compact on November 11, 1620. The decision to settle outside the bounds of the Virginia Company patent caused some “mutinous speeches” by some of the passengers. The Mayflower Compact was an attempt to establish a temporary, legally binding form of self-government until such time as the Company could get formal permission from the Council of New England. This self-government was not tied to any religion and was based on English and Mosaic law. The Mayflower Compact was regarded as law until 1686 and is significant because it is one of the first examples of a colony self-governing itself. Many consider it to be the beginning of American democracy. While anchoring in the bay, a party went ashore to see if they could find a source of fresh water (they did) and to explore the coast for a possible settlement. The land around the Cape shore was too sandy for growing crops, so over the next weeks, groups of men explored north along the coast – first in the ship’s boat and then in the reconstructed shallop – looking for a likely site for their settlement.                                Cape Cod Skaket Beach Sunset by Bill Wakeley A storm blew nearly destroyed the shallop on their third trip and blew them ashore on what is now known as Clark’s Island, just outside of Plymouth Harbor. This is Samuel de Champlain’s fairly accurate map of the area, showing the three sites considered for their settlement. The first was Clark’s Island itself, rejected because although it was defensible, it had no source of water and limited trees for wood. The second was along a river entering the bay at its north end, rejected because it would be an arduous task to get wood there for building. The third (note the star) was at the southern end of the bay, marked by a huge granite rock, which would become known as Plymouth Rock. This site had a free-running brook (still there today), a high hill on which the colonists’ cannons could be placed, and best of all, cleared land. The land had been cleared by the Patuxet tribe, all of whom died of disease brought by previous explorers during a time called the Great Dying (1617-1619). This was the site chosen. Two rather fanciful paintings of the landing of passengers from the Mayflower. The women would not have been allowed to leave the ship. The colonists began building in December with a common house, which burned down and had to be replaced. For the rest of the winter and into the spring, the colonists remained living on the ship. There were still no fires for warmth or cooking allowed below deck. In the frigid, fetid environment, sicknesses, which began during the voyage, became prevalent, taking lives on a regular basis. Mary Norris Allerton, Mary Allerton Cushman’s mother, died in February not long after giving birth to a stillborn boy. Fewer healthy men were left to build homes, so the building was slow. Bad weather also hindered their efforts. It had been assumed winter weather would be similar to England’s since this site was on the same latitude, so the colonists were not prepared for the brutality of the winter in the New World.                Artists’ interpretations Come back to Plymouth with me when the Pilgrims’ first spring arrived.  How many survived? 0 0

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Come Take The Voyage On the Mayflower with the Pilgrims

What was it like to sail on the Mayflower in 1620? No picnic. The Mayflower actually sailed three times, the first two times with a smaller sister ship called the Speedwell. Each time the Speedwell began to take on water, the second time 300 miles from England. So the Mayflower returned to port with the Speedwell twice, before the decision was made to proceed with just the Mayflower. Mayflower in Plymouth Harbor by William Halsall (1882) The later Governor of the Plimoth Colony, William Bradford, wrote that “overmasting” strained the ship’s hull but attributed the main cause of her leaking to actions on the part of the crew. Bradford later assumed that Speedwell master Reynolds’s “cunning and deceit” (in causing what may have been man-made leaks in the ship) had been motivated by a fear of starving to death in America. In any event, the Speedwell was deemed unseaworthy and abandoned. Eleven people from the Speedwell joined the others on the Mayflower. Twenty of the Speedwell’s passengers, including Robert Cushman, who would be Mary Allerton’s father-in-law, remained in London. Isaac Allerton and his family were among the passengers on the Speedwell who transferred to the Mayflower. Thus one hundred and two passengers sailed on the Mayflower for the third and final time, leaving Plymouth on September 6, 1620. Why was sailing that late in September risky? The North Atlantic is stormy in the autumn – think of hurricane season. Many ships in the 1600s were damaged or shipwrecked by storms. Passengers sometimes fell overboard and drowned. Also, the winds blew from west to east, so the Mayflower was beating against the wind, tacking back and forth. Also, ships could be attacked and taken A harrowing scene of the the Mayflower at Sea, by Mike Haywood provided by the General Society of Mayflower Descendants. over by pirates. So the ship sailed on a northern path across the Atlantic to avoid the storms. Now, imagine yourself living below deck in a dark, dank room 58’ by 28’ or 1624 square feet, with 101 other people. The ceiling (the main deck of the ship) is so low you have to stoop over to walk. That’s sixteen square feet per person, shared with chickens, maybe a pig, a disassembled 33-foot long boat called the shallop, and everyone’s worldly goods except for food stores, which were in the hold. There was no fire allowed below deck, so food was eaten cold. People partitioned off their tiny allotted spaces with curtains or furniture, and they slept on the deck. Most of the passengers wore the same clothes for the entire trip. If they were lucky they had one or two changes of clothes. Some had none. Crew galley for hot food                                                   Below deck Imagine the noise of 101 other passengers: talking, coughing, snoring, groaning. Imagine the smells from dank clothing, moldy food, sweat, and later, scurvy, and the smell of vomit from seasickness. And don’t forget the pails that served as chamber pots. You would also have other ‘passengers’ traveling with you – fleas and lice. This is my vision of hell. What would you have to eat? Hard biscuits (hardtack), beer, salted (dried) beef, salted ling or cod fish, qats, peas and some ground wheat, butter and sweet oil, mustard seed, aqua vitae, pickled food, dried fruit, and cheese. Much of this food grew moldy from the dank. The water for the children grew rancid and the children had to drink beer.  Hardtack is hard. It is made months ahead from flour, salt, and water and I made some for my critique group. The only way they could eat it was to dunk it in coffee, but it is tasteless. Onboard the Mayflower it became infested with maggots, and the sailors taught the passengers to dunk their hardtack in beer and wait until the maggots floated to the top. Actually, I think those maggots might have been more nourishing. Remember, the passengers had to bring enough food to last until the women could plant and harvest a garden and the men could hunt or fish. And they had already eaten some of it during the previous two sailing with the Speedwell. Heavy storms drenched everyone and everything above and below decks, as water poured in through the hatches and gunports. So clothing and bedding and food got wet. Then one of the storms cracked one of the massive wooden beams supporting the frame of the ship. There was a spare beam aboard, but no way to hold it in place so it could be nailed in. Luckily, the Pilgrims remembered a “great screw” they had in the hold and it was used to hold the beam in place. This was a jackscrew and was assumed to be what the colonists would use to hold the beams of their house in place when they were building. But another thought is that it was designed for a printing press. The Pilgrims had printed and disseminated many religious tracts when they were in Holland and also in England. It wasn’t long before both passengers and crew suffered from scurvy, what we now know as a deficiency of vitamin C. Scurvy is a nasty disease with symptoms such as severe brittleness and massive decaying of the teeth and tooth loss, foul breath, ocular irritation, sensitivity to light, blurred vision, poor wound healing, and general weakness. A cure was not known, but the Mayflower passengers did not suffer from scurvy after their first years in the New World because of a healthy diet. Also, they may have learned from the Native Americans that pine needle tea is loaded with vitamin C. One baby was born during the journey. Elizabeth Hopkins gave birth to her first son, appropriately named Oceanus, on Mayflower. Another baby boy, Peregrine White, was born to Susanna White after Mayflower arrived at Cape Cod.Mary Allerton’s mother was also pregnant. Land was first sighted on November 20, 1620, after a voyage

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HOW I WAS INVOLVED IN THE MOVIE THE SILENCE OF THE LAMBS

In response to a request from Barb Taub, I am reposting this article from 2015.  I raised the insects for the Silence of the Lambs. How that happened is sort of interesting…     I got a phone call one day in my lab from a colleague at the USDA in Maryland, where there was an active entomology group. The first thing I heard was “How would you like to get involved in a movie?” Being the attention hog that I am, I replied, “Tell me more.” “Well, it’s a horror movie.” “A horror movie? I don’t think so. They’re so shlocky.”     “Even one with Jodie Foster starring?” “Well…” “How about Anthony Hopkins?” “Okay, sign me up. What do I have to do?” He explained to me that they needed Death’s Head Moths for the movie. I wasn’t raising these moths, and besides, they were indigenous to Europe and Asia, and there was no question of the government allowing me to import them. However, the adult of moth I did work with, Manduca sexta (otherwise known as the tobacco hornworm), did look a great deal like the adult Death’s Head. Soon after that, I received a call from the “insect wrangler” for the movie, who told me roughly how many of each stage they would need (larva, pupa and adult) and when. He also asked me a lot about how to get them to “act” – move around, be still, fly. So I got to work. We bought a trunk to transport them in and separated it into three compartments for the three stages, equipped with lights and a self-contained fan. I beefed up my colony to fit their time line, and bit actors from the movie came twice to collect the trunk and the insects. The trunk flew back to Pittsburg first class. I don’t know about the actor. The second time an actor visited, I pumped him about the movie. He told me the scene in which the policemen come into the room where Dr. Hannibal Lector is caged, only to find him gone but a dead detective mounted on the cage, was not rehearsed. In order to get a real reaction from the actors, they did one take. He said it was indeed horrifying. I also learned the pupa extracted from the young woman’s throat in the morgue scene was actually a Tootsie Roll. The scene in the basement with all of my lovely Manduca flying or crawling around was wonderful, at least to my eye. The adults were made to look like a Death’s Head moths with the addition of clear false fingernails, painted with the skull, glued to their thoraces. I didn’t see the picture when it was first released. As I said, I am not a fan of horror and dislike being scared to death. I did see it when it was released as a video. From the comfort of my living room, I realized it was a darned good movie. One thing I should have done, though, is visit the set. I could have, although I would have had to pay my way. Opportunity missed… 0 0

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Introducing Geoff Le Pard’s New Book, The Art of Spirit Capture

Today I’m interviewing Geoff Le Pard (shown here with his dog Dog), who has a new book out called The Art of Spirit Capture. Geoff, occasionally called His Geoffleship, has a wonderfully funny and entertaining blog, TanGental (https://geofflepard.com), which is how I first got to know him. We met, finally, at a Blogger’s Bash in London a good many years ago, when he sported a pink beard. Before writing, Geoff was a lawyer, ending up at the London Olympics. He started writing to entertain in 2006 and hasn’t left his keyboard since. When he’s not churning out novels he writes some maudlin self-indulgent poetry, short fiction and blogs.  He writes in a range of genres so there is something for everyone. He also cooks with passion if not precision. Geoff has written ten books, not counting The Art of Spirit Capture, which are as eclectic as the workings of his mind. Just check these out to confirm my opinion: My Father and Other Liars, a thriller set in the near future Dead Flies and Sherry Trifle, a coming of age story, the first in the Harry Spittle saga The Last will of Sven Anderson is the secondi n the saga Booms and Busts,  the third. Not surprisingly, Harry Spittle is a lawyer, as Geoff was in his former life. Life in a Grain of Sand, a 30 story anthology covering many genres Salisbury Square, a dark thriller set in present day London Buster & Moo about two couples and a dog whose ownership passes from one to the other Life in a Flash, a set of super short fiction, flash and micro fiction Apprenticed To My Mother, a descriptioin of the period in Geoff’s life  after his father died when he thought he was to play the role of dutiful son Life in a Conversation, an anthology of short and super short fiction that explores connections through humour, speech and everything besides ****** A sort of long introduction, so let’s get on to his latest, The Art of Spirit Capture. Here’s the blurb. Jason Hales is at his lowest ebb: his brother is in a coma; his long-term partner has left him; he’s been sacked, and Christmas is around the corner to remind him how bad his life has become. After receiving an unexpected call telling him he’s a beneficiary of his Great Aunt Heather’s estate, he visits the town he vaguely recalls from his childhood, where his great aunt lived. Wanting to find out more, he’s soon sucked into local politics revolving around his great uncle’s extraordinary glass ornaments, his ‘Captures’, and their future. While trying to piece his life back together, he’ll have to confront a number of questions: What actually are these Captures, and what is the mystery of the old wartime huts where his uncle fashioned them? Why is his surly neighbor so antagonistic? Can he trust anyone, especially the local doctor Owen Marsh and Charlotte Taylor, once a childhood adversary, but now the lawyer dealing with the estate? His worries pile up, with his ex in trouble, his flat rendered uninhabitable and his brother’s condition worsening. Will Christmas bring him any joy? Set in the Sussex countryside, this is a modern novel with mystery, romance, and magic at its core, as well as a smattering of hope, redemption, and good cooking. ******* We agreed to have lunch together at Suffolk Barns in the real Mendlesham, on which he based his fictitious community for his book. A wonderfully renovated 400-year-old, dog-friendly barn, it is known for its barbecue.  He brought Dog with him, who stayed under the table but was rewarded for his good behavior with the occasional scrap of meat. The interview was remarkably short because of our devouring of the meal. NG (between bites): How did you come to create the community for your new book? GLP: Boy, do I struggle with settings. When I came to writing the novel I wanted to contrast my main protagonist, Jason’s London centric life with the rural isolation of where the spirit captures were made. I decided there was a better chance of creating a fictitious community in its relative isolation in this area – but based on Mendlesham, which sits a few miles to the east of the A23, where farmland becomes rolling in the lee of the South Downs. It was at the center of the affluent wool and wheat farms that surrounded the town for most of its history. The town comprises a mix of styles from the eighteenth and nineteenth centuries, which still lends it a rustic charm. It has remained a secluded idyll, in part because of the booming growth of nearby Lewes. All I will say is the town itself is as much a character in the book as the people. NG: Your books are an eclectic bunch. Why do you write in different genres? GLP: I like to have something for everyone. Hopefully, I’ve accomplished that. NG: Where do you get the inspiration for your different books? GLP: As you know from my blog, I like to take long walks, sometimes with Dog. Here he bent under the table, patted Dog’s head and gave him a piece of meat.  I’ve shared some of those walks on my blog, and things I see along the way can inspire me or give me an idea. I also take in a variety of sporting events. You never know what you might see. Tea or coffee? NG: Coffee! ****** So there you have it, an intro to Geoff’s new book, The Art of Spirit Capture. You can find the book on Amazon: https://www.amazon.com/Art-Spirit-Capture-geoff-Pard-ebook/dp/B09FWBKG66/ref=sr_1_3?dchild=1&keywords=The+Art+of+Spirit+Capture&qid=1634654345&s=books&sr=1-3 along with his other books. 0 0

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