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Book Review: Foxe and the Moon-Shadowed Murders: An Ashmole Foxe Georgian Mystery by William Savage (@penandpension) #Georgian Mystery

I have read and reviewed all the books in this series, and it was so enjoyable to sit down and meet up with all the characters I’ve come to love and see the developments in their lives. That being said, anyone can pick up this book and enjoy the tale without having read the previous books. I will say for me this is the best in the series. The author seems to up his game with each new mystery. Ashmole Foxe is a bookseller in Norwich, England, during the Georgian era. He is well-to-do from the sales of his bookstore and also his ability to find and sell rare books for significant profit. All of this he finds mundane, and over the years he has acquired a solid reputation for solving murders, which has become his raison d’etre. This time he is called to visit the Bishop of St. Stephen’s Church, where the body of a young clergyman was discovered outside his home. The victim, the Honourable Henry Pryce-Perkins, was the warden of St. Stephen’s Hospital, a sort of retirement home for male servants and other people who worked for members of the cathedral clergy. He was also both the youngest son of a peer of the realm and a brilliant scholar at Oxford. How did he end up with a dead-end (pardon the pun) position as warden of the hospital, when he should have been moving on to a large and prestigious parish? Street children are favorites of Foxe, and he treats them with respect and gives them money to survive. So it is not surprising that soon after the Bishop’s call, street children lead him to the richly dressed body of a young woman in a house that its neighbors swear is haunted.  The house also sits strangely empty at the entrance to one of the notorious ‘yards’ of Norwich, wretched tenements housing the poorest of the poor in the city. The children also play a central role in helping Foxe solve this murder. For the first time, and complicating Foxe’s investigative work, the women in his life are creating problems. He has enjoyed the occasional company of various women, usually actresses or denizens of high-priced brothels, but he has now tied himself to a socially acceptable lady. How can he manage her increasing demands, especially when two former ‘close friends’ are returning to Norwich? In the process of Foxe’s investigation, we are introduced to more of the colorful characters that abound in this series: the occupants of St. Stephen’s hospital, the Bishop himself, and Oliver Lakenhurst, secretary to the Bishop and quite enamored with his perceived importance. In addition, we learn a great deal about the church, specifically its considerable library and the odd beliefs of the murdered warden.  The means and the opportunity for the murder were clear but Ashmole has difficulty figuring out the why. As usual, the author creates the world of Georgian Norwich with wonderful detail and an eye to the political and social lives of its inhabitants. I was particularly charmed by the street children, whose lives are a bleak reflection of the time. The atmosphere of this mystery is inspired, the city itself a character. The twists and turns in Foxe’s investigation of the two murders kept me guessing, and since I tend to figure things out before the denouement of a mystery, Foxe and the Moon-Shadowed Murders was frustratingly good. The author is a superb writer, and I mean it as a compliment that his mysteries develop at a leisurely pace, as life was in those times. If the reader is wanting something speedy, they wouldn’t have enjoyed living then. I highly recommend Foxe and the Moon-Shadowed Murders and all the other mysteries by this writer. About the author: William Savage grew up in Hereford, on the border with Wales and took his degree at Cambridge. After a working life largely spent teaching and coaching managers and leaders in Britain, Europe and the USA, he retired to Norfolk, where he volunteers at a National Trust property and started to write fiction as a way of keeping his mind active in retirement. He had read and enjoyed hundreds of detective stories and mystery novels and another of his loves was history, so it seemed natural to put the two together and try his hand at producing a historical mystery. To date, he has focused on two series of murder-mystery books, both set in Norfolk between 1760 and around 1800; a period of turmoil in Britain, with constant wars, the revolutions in America and France and finally the titanic, 22-year struggle with France and Napoleon. Norfolk is not only an inherently interesting county, it happens to be where the author lives, which makes the necessary research far easier. The Georgian period seemed natural choice for him as well, since he lives in a small Georgian town, close by several other towns that still bear the imprint of the eighteenth century on many of their streets and grander buildings. It also had the attraction of being a period he had never studied intensively, and so far he has not regretted his choice. The period has far exceeded his expectations in richness of incidents, rapidity of change and plentiful opportunities for anyone with a macabre interest in writing about crimes of every kind. He cannot see himself running out of plot material any time soon! You can also find William Savage On Twitter: @penandpension And on Facebook: https://www.facebook.com/profile.php?id=100009908836774 Foxe and the Moon-Shadowed Murders can be found on Amazon: https://www.amazon.co.uk/gp/product/B08HLZ2CBV/ref=dbs_a_def_rwt_bibl_vppi_i5 0 0

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Book Review: Foxe and the Moon-Shadowed Murders: An Ashmole Foxe Georgian Mystery by William Savage (@penandpension) #Georgian Mystery Read More »

Holiday Greeting from Snowy Utah

I will be off my blog for the next two weeks – Christmas vacation! We are in Utah, where it’s been snowing off and on, something we hardly ever see in North Carolina. We came to Utah to visit my son, his wife, and the newest addition to our family, a granddaughter. Welcome to the world, Alexandra Rhea! There are outrageous Christmas light displays and we’ve enjoyed touring the neighborhoods at night. From our family to yours, Happy Christmas. May all your wishes for the season come true! 0 0

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What Did the Pilgrims Wear?

Although the Pilgrims didn’t celebrate Christmas, since they eschewed all holidays except for those decreed by God (Sunday), I thought I would continue with some of my research on how they lived. The Pilgrims’ (Separatists’) clothing was made of two types of cloth – wool and linen, which they wore year-round. They did not wear black or gray clothing, but clothes of many colors, according to probate records where the color of various clothing items was mentioned. These colors included violet, blue, and green. The color red was also listed; however, the reds that were used in the early 17th century were more of a brick red or a madder red. What was considered black in the early 17th century was very dark greys, greens, and blues and natural black sheep’s wool was also available. A deep, rich black was considered the opposite of demonstrating piety in the early 17th century. Thus, a true black would not have been worn by Separatists. ****** If you were a male colonist or a boy old enough to be ‘breeched’, what would you wear? Male children old enough to be ‘breeched’ would wear the same clothing as their fathers: Felt hat Linen shirt under A wool jacket or doublet Woolen breeches Wool stockings Latchet shoes If you were a Separatist woman or a girl older than five, what would you wear? The same as an adult woman: Coif on the head Smock or shift under everything – you would wear this to bed at night so no need to change Stays – called bodies, designed to give the woman a svelte figure but very uncomfortable Petticoats Pockets stitched to a band and knotted around the waist under the skirt Skirt, also called a petticoat Apron Waistcoat Neckerchief Knitted woolen stockings Felt or straw hat Latchet shoes I have an authentic costume made by the wardrobe mistress of the Raleigh Little Theater. Even without the stays and petticoats, I sweat profusely in the wool and linen. ****** The latchet shoe is made of sturdy leather.  Closed latchet shoes were more practical in bad weather. It is thought the open latchet shoes were made to show off rich stockings. These shoes were worn by both men and women. There were holes in the latchet (fastening strap) and in the tongue for laces of leather, cord or ribbon. Latchet shoes were not fitted for left or right feet but were made ‘straights’ or lasts. Wearers would rotate their shoes from left foot to right to even out the wear. Work shoes tended to have the “flesh” side of the leather turned out since they didn’t need to be waxed or polished. I have a pair of latchet shoes. They are very sturdy but hard on the feet, at least until I break them in! 1 0

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Book Review: Fae or Foe? The Cracklock Saga Book 1 by C A Deegan (@CracklockSaga) #RBRT #YA #magical adventure

Although this book is listed for YA, I have found many such books a great ride, so even though I am not into magical ‘stuff,’ I decided to give this a read. I was not disappointed in my choice. This book is indeed magical – a breathtaking adventure of such imagination that I read myself right into the second book in the series. Jack Crackley is a normal young teenager, who has a lot on his plate – two jobs to help support himself and his mum, school, lumbering twins at his school who think he and his classmates are good punching bags, and a strange disease affecting young children everywhere. One day they are fine, the next they are comatose and resemble very old people. The adventure begins when Jack is asked to help move a table by a seemingly innocuous elderly gentlemen who lives in a huge old house on his paper route. What Jack finds in the house changes his life forever: he discovers he can see gnomes and other small creatures he can’t identify – a hidden world he never knew about – and most of them mean him harm. Jack escaped with no idea who he really is, but he has fae (fairies, brownies, and other little folk) all around him to help him find out. Since he was a baby, Jack and his mother have been living under a magic spell (a glamour) designed to shield him from the clutches of the evil side of his family, the Cracklocks (he is actually Jack Cracklock). But his glamour begins to fail, just as his Aunt Agatha and cousin Anastasia and her devil of a son discover where Jack is living and plot to capture him for what end is not clear—but it is evil and designed to end the world of the fae. His human reality and the magical world of the fae collide and he discovers that monsters are not only make believe. The book is full of richly drawn characters, and there is humor and whimsy on practically every page. New imaginative, magical devices appear with regularity, and there is steady tension, punctuated by breathless stretches. Adventure at its highest in a world previously unimagined. Treat yourself. Read this. Five stars. About the author (Amazon) C A Deegan lives in the East Midlands, right in the center of the UK, and when he’s not writing or working, he’s with the family or walking the dog in the local woodlands with half an eye out for those ever-elusive Fae. The “Cracklock Saga” series of books came about from reading some pretty awful fairy books to his children over the years. But as he ground his way through these with gritted teeth, he always wondered what would happen if someone didn’t like fairies, what they would do about it, and could anybody stop them? This idea grew, and the Cracklocks were born. You can find the author at At his book site: http://www.thecracklocksaga.com On twitter: @CracklockSaga On Facebook: https://www.facebook.com/TheCracklockSaga Fae or Foe is on Amazon: 0 0

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Seasons of Starvation and Plenty

Starvation continued beyond the first winter.  After the first year, the late spring through early fall was a time of plenty. Winters remained times of starvation, however, because ships containing new colonists continued to arrive, sent by the Merchant Adventurers in London – the Fortune (1621), and the Anne and the Little James (1623). These people arrived without any food supplies, clothes, or wherewithal for their life in the colony. They were distributed to live in the existing homes and during the winters, food had to be rationed so everyone could eat. A conjectural image of Bradford, produced as a postcard in 1904 by A.S. Burbank of Plymouth Bradford wrote of these newcomers there were “good members to the body”, some being the wives and children of men there already, some since the Fortune came over in 1621. But Bradford also related about those unfit for such a hardship settlement: “And some were so bad, as they were faine to be at charge to send them home again next year.” So the names of some of the people arriving on these ships disappeared from the colony’s rolls after 1623. Members of the Plymouth Colony began trading with fishermen and Native tribes in Maine within a few years of their arrival in 1620. In 1622 they dispatched a small expedition by boat to Damariscove Island, where they obtained supplies and food which carried them through a difficult summer until their crops could be harvested. They also had to bargain at various Native American villages for corn. ****** When starvation was not a problem, the colonists’ diet was a healthy one, helped by knowledge from the Pokanokets (Wampanaugs) who lived around them. Beans, squash, pumpkin Sunchokes – a tubular-shaped, thin-skinned root vegetable of the sunflower plant family that’s in season from late fall through early spring. Also called a Jerusalem artichokes. Corn bread and corn porridge Wild greens (watercress) Fowl (duck, swan, goose, turkey) Mishoons and hunting. Credit: Plimoth-Patuxet (a mishhoon the Wampanoag word for boat, using fire as a tool to hollow out a tree.) Venison Fish – The Separatists were not big fish eaters. Being farmers, they were meat and bread eaters. Lobsters, clams and eels. The Separatists loved eels but soon came to regard lobster as food for the poor because of their abundance and the fact they ate a lot of them early on. Nuts (walnuts, chestnuts, beechnuts) – some of the first food they harvest when they came ashore in Cape Cod Bay. Wild berries: Cranberries and currants – wild currants are closely related to gooseberries. Currants come in red, black, and gold colors when ripe. North America is host to more than 80 varieties Once gardens were established: many different kinds of herbs, onions, garlic, and vegetables like parsley, lettuce, spinach, carrots and turnips.  Also after a few years, they grew cowcumbers (cucumbers). Water and also beer made from corn ****** Cooking was done in the fireplace alcove our outside. Baking was done outside in communal ovens. Eventually, they built real fireplaces with ovens in the back and later to the side. How did they know the temperature to cook at? How did they know when their baking was done? The Separatists initially tried but failed to grow rye, barley and wheat. In the beginning, barley crops often failed, and the cost of importation was prohibitive. Hops were first introduced into this country from Europe by the Massachusetts Company in 1629. Food plays an important part in my book, The Last Pilgrim. 0 0

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The Pilgrims Were Not the Same as Puritans

Pilgrims Going to Church, oil on canvas, 1867, by George Henry Boughton This is a common misconception, mixing the two quite different approaches to the Protestant religion. The Pilgrims were actually called Separatists. Separatists believed that the only way to live according to Biblical precepts was to leave the Church of England to worship in their own way. Separatists rejected idolatry, trappings, and all sacraments (except for baptism), along with all holidays, including Christmas.  Thus confession, penance, confirmation, ordination, marriage, and last rites did not exist in their religion.  Separatists viewed them as inventions of the Roman Church, had no scriptural basis, and were therefore superstitions. They had no building designated as a church. They could meet anywhere and the place would simply be called a meeting house. Separatists attempted to keep their religion apart from their government, as written in the Mayflower Compact. You could be a citizen in the Plimoth Colony but not be a Separatist (you did have to pay taxes!) This is why people who practiced other forms of religion, such as Quakers, were generally tolerated. Puritans wanted to reform the Church of England from within and kept many of the practices, including the sacraments. Idolatry – paintings, statues, etc. – could be seen in the churches they built. The Puritans’ religion and their government (of the Massachusetts Bay Colony) were intertwined. Other forms of religion were NOT tolerated, and their practitioners were persecuted. Both Puritans and Separatists shared a form of worship and self-organization called the congregational way: no prayer book other than the Bible, no formal creeds or belief statements, and the head of the church was Jesus Christ. And for both Puritans and Separatists, their members (only men) made decisions regarding their religion, such as the selection of their leaders, democratically. Thus in The Last Pilgrim, there are no formal marriage ceremonies, just gatherings to celebrate after these unions were noted in the colony’s records.  There is some interesting tidbits about baptism: one of the most heated discussions at that time was whether baptism should be done by immersing the baby in water or just sprinkling water on the head! I couldn’t get into this distinction in-depth in the book, so this was part of my background rsearch. 0 0

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Pilgrim Homes, Food and Farms

On 28 December 1620, house plots were assigned to family groups–each family was responsible for building their own house. Once warmer weather set in, their progress was impeded by a request from Captain Miles Standish to build a fort at the top of the hill to house the cannon and arms, followed by a request to erect a 6-9’ palisade around the settlement. This latter was a half-mile in length. Later, everyone was engaged in planting the corn crop and taking care of the new shoots as they came up. This took men away from working on their own houses. By December of 1621, seven houses had been built with four of them for common use. This is an aerial view of Plimoth-Patuxet, the village as it was circa 1622-23. Remember, the colonists were not skilled carpenters and lacked tools, so their first houses were fairly crude, just protection from wilds animals and the elements. They had one door, one window, dirt floors, fireplace, and a wooden chimney (also a fire hazard). In the 1600s and into the 1700s, the typical fireplace was a walk-in, a wide open recess, with only a semblance of a mantel or no mantel at all. The houses were lined inside with daub and wattle but had no insulation, so they were hot in the summer and cold in the winter. And smoky. They were crowded, sometimes with six or more people.  The windows usually had shutters and were covered over with oiled paper in the winter. Daub and wattle has been used for at least 6000 years. It is a woven lattice of wooden strips or twigs  called wattle, which is filled in with daub, a sticky material usually made of some combination of wet soil, clay, sand, animal dung and straw. The women planted gardens as soon as possible beside or behind their houses, using seeds they brought with them from England. Some of the seeds did not do well, but onions, garlic, and vegetables like parsley, lettuce, spinach, carrots, and turnips did well.  Later they learned to cultivate squash and pumpkin. Separatists initially tried, but failed, to grow rye, barley, and wheat, so corn was their main crop. The Separatists drank water until they learned to use corn to make beer. Hops were first introduced from Europe by the Massachusetts Bay Company in 1629. They didn’t have any livestock. Only chickens and maybe a pig or goat came on the Mayflower. The chickens ran free in the settlement and were fed worms because grain could not be spared for them. So the first two years were made more difficult. Three Red Devon milking cows came only in 1623 – so no milk, no butter, no cheese unless there was a goat or two – but this was not recorded.  The cows came on the Anne and were named Great Black Cow, Lesser Black Cow, and Great White-Backed Cow. That same year, 1623, it was reported that six goats, fifty pigs and many chickens populated the colony. Remember these early colonists were farmers. They did not like to fish and fish was not on the menu often.  Not that they could fish – the fish hooks sent with them were too large for the type of fish in the harbor! During the first two years, all of the crop growing was done communally. But not everyone contributed equally, so in 1623, men were then assigned an acre each family for their own farming, with any surplus food contributed to the common supply.  As the colony grew, more land was needed for farming and in 1628, the Plymouth court distributed land, about   20 acres per share, to the colonists. Livestock was also apportioned. The apportionment of larger farms meant the colonists moved further and further away from the settlement. In time, this led to the establishment of new towns. All of the plots assigned had at least some either ocean or riverfront. That was because there were no roads and the Pilgrims had to return to the settlement for Sunday services. They came by boat. And some maintained their original house in the settlement where they lived in the winter.  By 1624, there were 32 houses in the Plimoth settlement. All this is the background to my book, The Last Pilgrim. 0 0

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A Brutal First Winter and Spring, but the Plimoth Colonists Persevere, with Help

The building of the first homes proceeded at a glacial pace – a pun because of the frequent storms with sleet, rain, or snow. Early on, a map was made of where each house would be built. Each ‘family’ was responsible for the construction of their home. Think of the women, trapped below decks on the Mayflower. They lived in cold and dank since there could’ve been no fires, and they were confined to caring for an increasing number of sick passengers in this dark and fetid environment. Most of the children stayed aboard as well, except for older boys who could help the men with chopping down trees, dressing the trunks, and helping to drag them to the building site. By the time spring rolled around, half of the passengers and half the crew had succumbed to disease, most commonly scurvy and pneumonia.  The Mayflower could not return to England until 1621 because of the decimation of its crew and the bad weather. Food supplies brought on the Mayflower kept dwindling, although fish, clams, greens, venison, rabbit, and other meat would have been available. The women, as caregivers, were particularly hard-hit: only five adult women survived to the coming of spring. Thus the working backbone of the potential colony, the women who cared for the sick, prepared food, washed clothes and so much else were few in numbers and all of the older girls would have been conscripted to work with them, side by side. When the first house was built, the men who had become ill were moved there, and other men cared for them, apparently with kindness and love. But then it burned down and had to be rebuilt. How discouraged the colonists must have been, but they had a deep and abiding faith in their God which somehow saw them through.  Early on, the plan for the settlement was made. Here is the map of where each family’s house would be, from Bradford. Byu spring, the term ‘family’ was loosely defined. With only five wives left, a family might consist of a group of unattached men, although some were assigned to houses along with the orphaned children.   It was during this time that the colonists made first contact with the Natives of the area, when Samoset, an Abenaki sagamore, came into settlement and greeted them in English, saying “welcome”.  Through Samoset, the colonists met Tisquantum (Squanto), the last of the Patuxets on whose land they were building. He served as the translator in the first meeting between the colonists and Massoit (which means sachem), the chief of the Wampanoags. More on this later. That contact meant everything to the survival of the colony because of what Squanto and the Wampanoags taught the settlers many things – how to plant corn, native plants to eat (pumpkins and squash and berries), where to find eels (which the English loved). So how did the Pilgrims build their homes? Not log cabins, as many think. The Pilgrims had never seen a log cabin. They built what they knew with the few tools they had with them – post and beam houses.           Initially, the men only had axes to cut and shape beams and planks for their houses. Imagine how hard that was to do with just axes. Eventually, they had a saw pit for sawing the planks.   The roofs were thatch made from natural reeds and grasses from the nearby salt marshes and often caught fire. So a bucket of water stood by the door to each house. Seven of the 32 houses existing in the winter of 1624 were burned to the ground with everything in them.   What did the houses look like inside? What did the colonists eat? Coming up….     0 0

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The Pilgrims Reach the New World – Now What?

As I mentioned in my last post, land was first sighted from the Mayflower on November 20, 1620, after a voyage of 66 days. Captain Jones determined it was Cape Cod and turned south to reach the land for which the Separatists had a patent – land which was located north of the Hudson River but was considered part of Virginia. After a few hours of sailing south, the Mayflower ran into turbulent shoals, so turbulent that Captain Joines had to consider whether continuing in that direction was wise. The ship was in poor shape and probably would not withstand the battering of the turbulence. There were now more than a few people aboard who were sick, and food and beer supplies (the water had long been fouled) were dwindling. He decided he had no choice but to turn north and sail around the arm of Cape Cod, coming to harborage in Cape Cod Bay early in the morning of the day after. Jones knew exactly where he was. After all, Cape Cod and what would become New England had been visited or exported by several men earlier in the century: Bartholomew Gosnold (1602); Martin Pring(1603); Samuel de Champlain (1605); George Waymouth (1605); Henry Hudson (16090 and John Smith (1614). This is John Smith’s map One very important event occurred while the Mayflower was anchored in Cape Cod Bay – the creation and signing of the Mayflower compact on November 11, 1620. The decision to settle outside the bounds of the Virginia Company patent caused some “mutinous speeches” by some of the passengers. The Mayflower Compact was an attempt to establish a temporary, legally binding form of self-government until such time as the Company could get formal permission from the Council of New England. This self-government was not tied to any religion and was based on English and Mosaic law. The Mayflower Compact was regarded as law until 1686 and is significant because it is one of the first examples of a colony self-governing itself. Many consider it to be the beginning of American democracy. While anchoring in the bay, a party went ashore to see if they could find a source of fresh water (they did) and to explore the coast for a possible settlement. The land around the Cape shore was too sandy for growing crops, so over the next weeks, groups of men explored north along the coast – first in the ship’s boat and then in the reconstructed shallop – looking for a likely site for their settlement.                                Cape Cod Skaket Beach Sunset by Bill Wakeley A storm blew nearly destroyed the shallop on their third trip and blew them ashore on what is now known as Clark’s Island, just outside of Plymouth Harbor. This is Samuel de Champlain’s fairly accurate map of the area, showing the three sites considered for their settlement. The first was Clark’s Island itself, rejected because although it was defensible, it had no source of water and limited trees for wood. The second was along a river entering the bay at its north end, rejected because it would be an arduous task to get wood there for building. The third (note the star) was at the southern end of the bay, marked by a huge granite rock, which would become known as Plymouth Rock. This site had a free-running brook (still there today), a high hill on which the colonists’ cannons could be placed, and best of all, cleared land. The land had been cleared by the Patuxet tribe, all of whom died of disease brought by previous explorers during a time called the Great Dying (1617-1619). This was the site chosen. Two rather fanciful paintings of the landing of passengers from the Mayflower. The women would not have been allowed to leave the ship. The colonists began building in December with a common house, which burned down and had to be replaced. For the rest of the winter and into the spring, the colonists remained living on the ship. There were still no fires for warmth or cooking allowed below deck. In the frigid, fetid environment, sicknesses, which began during the voyage, became prevalent, taking lives on a regular basis. Mary Norris Allerton, Mary Allerton Cushman’s mother, died in February not long after giving birth to a stillborn boy. Fewer healthy men were left to build homes, so the building was slow. Bad weather also hindered their efforts. It had been assumed winter weather would be similar to England’s since this site was on the same latitude, so the colonists were not prepared for the brutality of the winter in the New World.                Artists’ interpretations Come back to Plymouth with me when the Pilgrims’ first spring arrived.  How many survived? 0 0

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